This link has been bookmarked by 84 people . It was first bookmarked on 06 Jul 2006, by Fernando S.
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06 Oct 09
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communities of practice are everywhere and that we are generally involved in a
number of them -
communities of practice are everywhere and that we are generally involved in a
number of them - 44 more annotations...
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communities of practice are everywhere and that we are generally involved in a
number of them -
communities of practice are everywhere and that we are generally involved in a
number of them -
communities of practice are everywhere and that we are generally involved in a
number of them -
communities of practice are everywhere and that we are generally involved in a
number of them -
communities of practice are everywhere and that we are generally involved in a
number of them -
communities of practice are everywhere and that we are generally involved in a
number of them -
communities
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communities of practice are everywhere and that we are generally involved in a
number of them -
communities of practice are everywhere and that we are generally involved in a
number of them -
everywhere
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communities of practice are everywhere and that we are generally involved in a
number of them -
everywhere
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communities of practice are everywhere and that we are generally involved in a
number of them -
In some groups we are core members, in others we are more
at the margins. -
common activities
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domain
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community
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practice
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involved in a set of
relationships over time -
joint enterprise and identity
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a shared repertoire of ideas, commitments
and memories -
to develop various resources such as tools,
documents, routines, vocabulary and symbols that in some way carry the
accumulated knowledge of the community -
the ability to undertake larger or more complex
activities and projects though cooperation, bind people together and help to
facilitate relationship and trust -
apprenticeships
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Learning
is, thus, not seen as the acquisition of knowledge by individuals so much as a
process of social participation -
nature of the situation
impacts significantly -
a concern with identity, with learning to speak, act and
improvise in ways that make sense in the communit -
Situated learning
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being full participants in the world and in
generating meaning -
no sense to talk of knowledge that is decontextualized, abstract or
general -
New knowledge and learning are properly conceived as being located in
communities of practice -
the community of practice is weak or
exhibits power relationships that seriously inhibit entry and participation -
professionalized and
bureaucratic institutions such as schools -
communities of practice affect performance
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an effective way for organizations to handle unstructured
problems and to share knowledge outside of the traditional structural
boundaries -
means of
developing and maintaining long-term organizational memory -
how schooling,
for example, might accommodate -
Learning is in the conditions
that bring people together and organize a point of contact that allows for
particular pieces of information to take on a relevance; without the points of
contact, without the system of relevancies, there is not learning, and there is
little memory -
implications for schools
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must prioritize 'instruction that builds on
children's interests in a collaborative way -
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intimate connection between knowledge and activity
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the extent to which education involves informed and committed
action
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11 Sep 09
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10 Sep 09
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It not so much that learners acquire structures or models to understand the
world, but they participate in frameworks that that have structure. -
his way of approaching learning is something more than simply 'learning by
doing' or experiential learning. As Mark Tennant
(1997: 73) has pointed out, Jean Lave's and Etienne Wenger's concept of
situatedness involves people being full participants in the world and in
generating meaning - 2 more annotations...
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the purpose is not to learn from talk as a substitute for
legitimate peripheral participation; it is to learn to talk as a key to
legitimate peripheral participation -
Learning does not belong to individual persons, but to the
various conversations of which they are a part.
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31 Aug 09
Center for Teaching & LearningThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development and have considerable value when thinking about working with groups. In this article we outline the theory and practice of such communities, and examine some of issues and questions for informal educators and those concerned with lifelong learning.
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27 Aug 09
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17 Aug 09
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04 Aug 09
TESOL CALL-ISArticle from the Informal Education Homepage.
infed (the informal education homepage) was established in 1995 as an open, independent and not-for-profit site.
Put together by a small group of educators, it is now accessed around 6 million times a year.
Our aim is to provide a space for people to explore the theory and practice of informal education, social action and lifelong learning. We want to encourage educators and animateurs to develop ways of working and being that foster association, conversation and relationship. -
23 Jul 09
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14 Jul 09
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30 Jun 09
Martin Lindner... learning involves a deepening process of participation in a community of practice ... learning is [not] something that individuals do ...Wenger/Lave's model of situated learning ... communities of practice are everywhere ... Some have names, many do n
communities_ofpractice gld_gruppen annn_gruppen definitions deli
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29 Jun 09
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28 Jun 09
Dr. Jill KlefstadThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development and have considerable value when thinking about working with groups. The article outlines the theory and practice of such communities, and examine some of issues and questions for ieducators and those concerned with lifelong learning.
communities of practice situated learning. learning education
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learning involved a process of engagement in a 'community of practice'.
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Communities of practice are formed by people who engage in a process of
collective learning in a shared domain of human endeavour - 18 more annotations...
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However, members are brought together by joining in common activities and by
'what they have learned through their mutual engagement in these activities'
(Wenger 1998). -
shared practice
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The domain
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'It has an identity defined by a shared domain of interest
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commitment to the domain
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shared competence
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joint activities and discussions
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The community
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build relationships that enable them to learn from each other'
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develop a shared repertoire of resources:
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organizing around some particular area of knowledge and activity gives members a
sense of joint enterprise and identity -
develop various resources
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social relationships – situations of co-participation
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concept of situatedness involves people being full participants in the world and
in generating meaning. -
formal education institutions have been less ready to embrace these ideas.
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Learning is in the relationships between people
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Educators work so that people can become participants in communities of
practice -
There is an intimate connection between knowledge and activity
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25 Jun 09
L MilneThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development and have considerable value when thinking about working with groups. In this article we outline the theory and practice of such communities, and examine some of issues and questions for informal educators and those concerned with lifelong learning.
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we
often assume that
learning 'has a beginning and an end; that it is best separated from the
rest of our activities; and that it is the result of teaching -
Their model of
situated learning proposed that learning
involved a process of engagement in a 'community of practice'. - 4 more annotations...
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communities of practice are everywhere and that we are generally involved in a
number of them - whether that is at work, school, home, or in our civic
and leisure interests. -
Learning is in the relationships between people.
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Educators work so that people can become participants in communities of
practice. -
There is an intimate connection between knowledge and activity.
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19 Jun 09
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07 Jun 09
Christopher StormerThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development and have considerable value when thinking about working with groups. In this article we outline the theory and practice of such communities, and examine some of issues and questions for informal educators and those concerned with lifelong learning.
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02 Jun 09
dean groomThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development and have considerable value when thinking about working with groups. In this article we outline the theory and practice of such communities, and examine some of issues and questions for informal educators and those concerned with lifelong learning.
community education wenger practice communities CoP learning collaboration
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04 May 09
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03 May 09
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Supposing learning is
social and comes largely from of our experience of participating in daily life?
It was this thought that formed the basis of a significant rethinking of
learning theory in the late 1980s and early 1990s by two researchers from
very different disciplines - Jean Lave and Etienne Wenger. Their model of
situated learning proposed that learning
involved a process of engagement in a 'community of practice'. -
When looking closely at everyday
activity, she has argued, it is clear that 'learning is ubiquitous in ongoing
activity, though often unrecognized as such' (Lave 1993: 5). - 16 more annotations...
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Communities of practice are formed by people who engage in
a process of collective learning in a shared domain of human endeavour: a tribe
learning to survive, a band of artists seeking new forms of expression, a group
of engineers working on similar problems, a clique of pupils defining their
identity in the school, a network of surgeons exploring novel techniques, a
gathering of first-time managers helping each other cope. In a nutshell:
Communities of practice are groups of people who share a concern or a passion
for something they do and learn how to do it better as they interact regularly.
(Wenger circa 2007) -
Over time, this collective learning results in
practices that reflect both the pursuit of our enterprises and the attendant
social relations. These practices are thus the property of a kind of community
created over time by the sustained pursuit of a shared enterprise. It makes
sense, therefore to call these kinds of communities communities of practice.
(Wenger 1998: 45) -
The characteristics of communities of practice
According to Etienne Wenger (c 2007), three elements are crucial in
distinguishing a community of practice from other groups and communities:The domain. A community of practice is is something more
than a club of friends or a network of connections between people. 'It has an
identity defined by a shared domain of interest. Membership therefore implies a
commitment to the domain, and therefore a shared competence that distinguishes
members from other people' (op. cit.).The community. 'In pursuing their interest in their
domain, members engage in joint activities and discussions, help each other, and
share information. They build relationships that enable them to learn from each
other' (op. cit.).The practice. 'Members of a community of practice are
practitioners. They develop a shared repertoire of resources: experiences,
stories, tools, ways of addressing recurring problems—in short a shared
practice. This takes time and sustained interaction' (op. cit.). -
The fact that they are
organizing around some particular area of knowledge and activity gives members a
sense of joint enterprise and identity. For a community of practice to function
it needs to generate and appropriate a shared repertoire of ideas, commitments
and memories. It also needs to develop various resources such as tools,
documents, routines, vocabulary and symbols that in some way carry the
accumulated knowledge of the community. -
The interactions involved, and the ability to undertake larger or more complex
activities and projects though cooperation, bind people together and help to
facilitate relationship and trust -
Rather than looking to learning as the acquisition of certain forms of
knowledge, Jean Lave and Etienne Wenger have tried to place it in social
relationships – situations of co-participation. -
It not so much that learners acquire structures or models to understand the
world, but they participate in frameworks that that have structure. Learning
involves participation in a community of practice. And that participation
'refers not just to local events of engagement in certain activities with
certain people, but to a more encompassing process of being active participants
in the practices of social communities and constructing identities
in relation to these communities' (Wenger 1999: 4). -
Initially
people have to join communities and learn at the periphery. The things they are
involved in, the tasks they do may be less key to the community than others. -
Learning
is, thus, not seen as the acquisition of knowledge by individuals so much as a
process of social participation. The nature of the situation
impacts significantly on the process. -
What is more, and in
contrast with learning as internalization, ‘learning as increasing participation
in communities of practice concerns the whole person acting in the world’ (Lave
and Wenger 1991: 49). The focus is on the ways in which learning is ‘an
evolving, continuously renewed set of relations’ (ibid.: 50). In other words,
this is a relational view of the person and learning (see the discussion of
selfhood). -
- It makes no sense to talk of knowledge that is decontextualized, abstract or
general. - New knowledge and learning are properly conceived as being located in
communities of practice (Tennant 1997: 77).
'the purpose is not to learn from talk as a substitute for
legitimate peripheral participation; it is to learn to talk as a key to
legitimate peripheral participation'. This orientation has the definite
advantage of drawing attention to the need to understand knowledge and learning
in context. However, situated learning depends on two claims: - It makes no sense to talk of knowledge that is decontextualized, abstract or
-
There is a risk, as Jean Lave and Etienne Wenger acknowledge, of romanticizing
communities of practice. -
'In their eagerness to debunk testing, formal
education and formal accreditation, they do not analyse how their omission [of a
range of questions and issues] affects power relations, access, public knowledge
and public accountability' (Tennant 1997:
79). -
Perhaps the most helpful of these explorations is that of Barbara Rogoff and her
colleagues (2001). They examine the work of an innovative school in Salt Lake
City and how teachers, students and parents were able to work together to
develop an approach to schooling based around the principle that learning
'occurs through interested participation with other learners'. -
Learning is in the relationships between people.
As McDermott (in Murphy 1999:17) puts it:Learning traditionally gets measured as on the assumption that
it is a possession of individuals that can be found inside their heads… [Here]
learning is in the relationships between people. Learning is in the conditions
that bring people together and organize a point of contact that allows for
particular pieces of information to take on a relevance; without the points of
contact, without the system of relevancies, there is not learning, and there is
little memory. Learning does not belong to individual persons, but to the
various conversations of which they are a part. -
One of the implications for schools, as Barbara Rogoff and her
colleagues suggest is that they must prioritize 'instruction that builds on
children's interests in a collaborative way'. Such schools need also to be
places where 'learning activities are planned by children as well as adults, and
where parents and teachers not only foster children's learning but also learn
from their own involvement with children' (2001: 3). Their example in this area
have particular force as they are derived from actual school practice.
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25 Apr 09
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10 Apr 09
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29 Mar 09
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25 Mar 09
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20 Mar 09
Anne MeyerThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development and have considera
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27 Feb 09
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26 Feb 09
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08 Feb 09
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31 Jan 09
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28 Jan 09
Natalie Laffertycommunities of practice
The idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development and have considerable value when thinking about working with groups. In this article we outline the theory and practice of such communities, and examine some of issues and questions for informal educators and those concerned with lifelong learning. -
21 Jan 09
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09 Jan 09
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10 Dec 08
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Roger StackJean Lave, Etienne Wenger and communities of practice
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13 Nov 08
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11 Nov 08
paul lowecommunities of practice\nThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development. In this article we outline the theory and practice of such communities, and examine some of issues and questions for informal educators and those concerned with lifelong learning.
wimbaconnect CoP community learning collaboration education wenger communities practice
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Youenn LeborgneCommunities of practice, legitimate peripheral participation, situated learning
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Supposing learning is
social and comes largely from of our experience of participating in daily life?
It was this thought that formed the basis of a significant rethinking of
learning theory in the late 1980s and early 1990s by two researchers from
very different disciplines - Jean Lave and Etienne Wenger. Their model of
situated learning proposed that learning
involved a process of engagement in a 'community of practice'. -
Communities of practice
- 21 more annotations...
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The basic argument made by Jean Lave and Etienne Wenger is that
communities of practice are everywhere and that we are generally involved in a
number of them -
Being alive as human beings means that we are constantly engaged
in the pursuit of enterprises of all kinds, from ensuring our physical survival
to seeking the most lofty pleasures. As we define these enterprises and engage
in their pursuit together, we interact with each other and with the world and we
tune our relations with each other and with the world accordingly. In other
words we learn.Over time, this collective learning results in
practices that reflect both the pursuit of our enterprises and the attendant
social relations. These practices are thus the property of a kind of community
created over time by the sustained pursuit of a shared enterprise. It makes
sense, therefore to call these kinds of communities communities of practice. -
members are brought
together by joining in common activities and by 'what they have learned through
their mutual engagement in these activities' -
According to Etienne Wenger (1998), a community of practice defines
itself along three dimensions: -
What it is about – its joint enterprise as understood and
continually renegotiated by its members.How it functions - mutual engagement that bind members together into a
social entity.What capability it has produced – the shared repertoire
of communal resources (routines, sensibilities, artefacts, vocabulary, styles,
etc.) that members have developed over time -
A community of practice involves much more than the technical knowledge or skill
associated with undertaking some task -
Communities of practice can be seen as
self-organizing systems and have many of the benefits and characteristics of
associational life -
Legitimate peripheral participation and situated learning
-
Rather than looking to learning as the acquisition of certain forms of
knowledge, Jean Lave and Etienne Wenger have tried to place it in social
relationships – situations of co-participation -
It not so much that learners acquire structures or models to understand the
world, but they participate in frameworks that that have structure. Learning
involves participation in a community of practice. And that participation
'refers not just to local events of engagement in certain activities with
certain people, but to a more encompassing process of being active participants
in the practices of social communities and constructing identities
in relation to these communities' -
Initially
people have to join communities and learn at the periphery. As they become more
competent they move more to the ‘centre’ of the particular community. Learning
is, thus, not seen as the acquisition of knowledge by individuals so much as a
process of social participation -
Learners inevitably participate in communities of practitioners and… the
mastery of knowledge and skill requires newcomers to move toward full
participation in the socio-cultural practices of a community -
a relational view of the person and learning
-
This way of approaching learning is something more than simply 'learning by
doing' or experiential learning -
- It makes no sense to talk of knowledge that is decontextualized, abstract or
general. - New knowledge and learning are properly conceived as being located in
communities of practice
situated learning depends on two claims:
- It makes no sense to talk of knowledge that is decontextualized, abstract or
-
there have been some significant explorations of how schooling,
for example, might accommodate some of the key themes and ideas in Jean Lave's
and Etienne Wenger's analysis -
Conclusion - issues and implications for educators
The notion of community of practice and the broader conceptualization of
situated learning provides significant pointers for practice -
Learning is in the relationships between people
-
Educators work so that people can become participants in communities of
practice -
prioritize 'instruction that builds on
children's interests in a collaborative way' -
There is an intimate connection between knowledge and activity
-
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09 Nov 08
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22 Oct 08
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20 Sep 08
Michelle A. HoyleThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development. In this article w
learning education partipation situatedlearning pedagogy communities 2biblio lifelonglearning socialnetworks collaborativelearning
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19 Sep 08
Roger UJean Lave was (and is) a social anthropologist with a strong interest in social theory, based at the University of California, Berkeley. Much of her work has focused on on the 're-conceiving' of learning, learners, and educational institutions in terms of social practice.
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Jean Lave was (and is) a social anthropologist with a strong interest in social
theory, based at the University of California, Berkeley. Much of her work has
focused on on the 're-conceiving' of learning, learners, and educational
institutions in terms of social practice. -
Jean Lave was (and is) a social anthropologist with a strong interest in social
theory, based at the University of California, Berkeley. Much of her work has
focused on on the 're-conceiving' of learning, learners, and educational
institutions in terms of social practice. - 4 more annotations...
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Jean Lave (1993) and Etienne Wenger (1999) set the scene
for some significant innovations in practice within organizations and more
recently within some schools -
Over time, this collective learning results in
practices that reflect both the pursuit of our enterprises and the attendant
social relations. These practices are thus the property of a kind of community
created over time by the sustained pursuit of a shared enterprise. It makes
sense, therefore to call these kinds of communities communities of practice.
(Wenger 1998: 45) -
Members are involved in a set of
relationships over time (Lave and Wenger 1991: 98) and communities develop
around things that matter to people (Wenger 1998). The fact that they are
organizing around some particular area of knowledge and activity gives members a
sense of joint enterprise and identity. -
Acknowledging that communities of practice affect performance is important in
part because of their potential to overcome the inherent problems of a
slow-moving traditional hierarchy in a fast-moving virtual economy. Communities
also appear to be an effective way for organizations to handle unstructured
problems and to share knowledge outside of the traditional structural
boundaries.
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09 Jul 08
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08 Jun 08
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16 May 08
Dean JarveyThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational development.
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08 May 08
Richard Claassenstoelichting onderzoeken Jean Lave, Etienne Wenger and communities of practice
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22 Apr 08
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05 Apr 08
Rebecca Daviscommunities of practice The idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years. Communities of practice have also become an important focus within organizational develo
collaboration communities_of_practice CoP nitle_virtual_collaboration
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26 Mar 08
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08 Feb 08
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28 Jan 08
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19 Jan 08
Concepción Abraira Fernándezartículo de interés para analizar los CoPs
comunidades community CoPs wenger education educación comunidadesdepractica research investigación learning collaboration
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13 Dec 07
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10 Dec 07
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25 Oct 07
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14 Oct 07
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24 Jul 07
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01 May 07
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31 Mar 07
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21 Mar 07
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upposing learning is social and comes largely
from of our experience of participating in daily life? It was this thought that formed the basis of a significant rethinking of learning theory in the
late 1980s and early 1990s by two researchers from very different
disciplines - Jean Lave and Etienne Wenger. Their model of
situated learning proposed that learning
involved a process of engagement in a 'community of practice'.
-
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13 Mar 07
Wesley Fryeressential reading for educators according to Derek Baird!
learning reading education communitiesofpractice personallearningnetwork
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24 Jan 07
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03 Jan 07
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Being alive as human beings means that we are constantly
engaged in the pursuit of enterprises of all kinds, from ensuring our
physical survival to seeking the most lofty pleasures. As we define these
enterprises and engage in their pursuit together, we interact with each
other and with the world and we tune our relations with each other and with
the world accordingly. In other words we learn.Over time,
this collective learning results in practices that reflect both the
pursuit of our enterprises and the attendant social relations. These
practices are thus the property of a kind of community created over time
by the sustained pursuit of a shared enterprise. It makes sense, therefore
to call these kinds of communities communities of practice. (Wenger
1998: 45) -
Members are involved in a set of
relationships over time (Lave and Wenger 1991: 98) and communities develop
around things that matter to people (Wenger 1998). The fact that they are
organizing around some particular area of knowledge and activity gives
members a sense of joint enterprise and identity. For a community of
practice to function it needs to generate and appropriate a shared repertoire
of ideas, commitments and memories. It also needs to develop various resources such as
tools, documents, routines, vocabulary and symbols that in some way carry
the accumulated knowledge of the community. In other words, it involves
practice (see praxis): ways of doing and
approaching things that are shared to some significant extent among members. - 1 more annotations...
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members are brought together by
joining in common activities and by 'what they have learned through their
mutual engagement in these activities' (Wenger 1998)
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09 Dec 06
Marc Sheffnerlinked to by Doug of Borderland: "the notion of peripheral participation and situated learning".
communities of practice Etienne Wenger situated learning theory Vygotsky sociocultural Learning
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01 Oct 06
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11 Sep 06
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24 Jun 06
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15 Apr 06
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12 Apr 06
Derek BairdIn this article we outline the theory and practice of such communities, and examine some of issues and questions for informal educators and those concerned with lifelong learning.
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28 Feb 06
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01 Jan 06
Hans Henrik H HemingThe idea that learning involves a deepening process of participation in a community of practice has gained significant ground in recent years.
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10 Dec 05
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30 Nov 05
Jo McLeaySummary article on communities of practice, but expands definition to include Lave & Wenger's notion of Situated Learning
VATE collaboration communities education learning masters wenger
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27 Nov 05
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05 Nov 05
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24 May 05
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15 Jun 04
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