This link has been bookmarked by 4 people . It was first bookmarked on 25 Aug 2008, by Wisely.
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22 Mar 09
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09 Mar 09
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25 Aug 08
Wisely"In truth, all the talk, from the eighteenth century on, of the United States as a religious nation was really just a make-nice way of saying it was a Christian nation—and even to call it a Christian nation was usually just a soft and ecumenical attempt to gloss over the obvious fact that the United States was, at its root, a Protestant nation. Catholics and Jews were tolerated, off and on, but “the destiny of America,” as Alexis de Tocqueville observed in 1835, was “embodied in the first Puritan who landed on those shores, just as the whole human race was represented by the first man.”
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truggles and economic exchanges.
Think of the American experiment as a three-legged stool, its stability found in each leg’s relation to the other legs. Democracy grants some participation in national identity, an outlet for the anxious desire of citizens to take part in history, but it always leans toward vulgarity and short-sightedness. Capitalism gives us other freedoms and outlets for ambition, but it, too, always threatens to topple over, eroding the virtues it needed for its own flourishing. Meanwhile, religion provides meaning and narrative, a channel for the hunger of human beings to reach beyond the vanities of the world, but it tilts, in turn, toward hegemony and conformity.
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Through most of American history, these three legs of democracy, capitalism, and religion accommodated one another and, at the same time, pushed hard against one another. There’s a temptation to call Protestant Christianity the most accommodating religion ever known, but, again and again, the churches managed to withstand the politics and the economics of the age. Indeed, what made them good at accommodation was also what made them good at opposition: In the multiplicity of its denominations, Protestantism could influence the nation in churchly ways without actually being a church—without being a single source of religious authority constantly tempted to assume a central political and economic role.
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how quickly these days any attempt to speak in the old-fashioned voice of moral criticism turns sour and bitter—segueing into anti-Americanism, regardless of its intentions. Many Americans are profoundly patriotic, no doubt, and many Americans are profoundly critical of their country. We are left, however, with a great problem in combining the two, and that problem was bequeathed to us by the death of Protestant America—by the collapse of the churches that were once both the accommodating help and the criticizing prophet of the American experiment.
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