Civic order in the classical liberal vision is a bottom up emergent order that takes advantage of knowledge that the top down engineering approach misses. This is true in pecuniary activity such as buying and selling but it's also true in non-pecuniary activity--who I want to associate with religiously or in my hobbies or how much time I have for my children or my parents. Freedom doesn't just mean the right to be selfish. It's the right to associate with whom I choose. The classical liberal prescription for the good life isn't about making as much money as possible. It's about the freedom to choose. It's about voluntary rather than coercive solutions, decentralized rather than centralized solutions, bottom-up emergent solutions that are the result of many actions and actors rather than top-down solutions by experts.
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