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龚自珍在《乙丙之际箸议第九》一文中说，衰世看起来和盛世没什么两样（比如："人心混混而无口过也，似治世之不议。"），但如果观察有才之士的处境，你就能看出区别了："当彼其世也，而才士与才民出，则百不才督之、缚之,以至于戮之……" 推而广之，其实"民意"与"才士"同，只有不受束缚，这样的社会方才当得起盛世之名。
China
Media China Ethics
龚自珍在《乙丙之际箸议第九》一文中说，衰世看起来和盛世没什么两样（比如：“人心混混而无口过也，似治世之不议。”），但如果观察有才之士的处境，你就能看出区别了：“当彼其世也，而才士与才民出，则百不才督之、缚之,以至于戮之……” 推而广之，其实“民意”与“才士”同，只有不受束缚，这样的社会方才当得起盛世之名。
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