This link has been bookmarked by 66 people . It was first bookmarked on 14 Sep 2007, by Adam Bohannon.
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Jennifer Rice ricemode of knowledge and model for society
Multiple, non-hierarchical entry & exit points... works with planar and trans-species connections, vs. vertical/linear connections
wikipedia an example -
24 Jan 14
Vanessa Vaile"Rhizome is a philosophical concept developed by Gilles Deleuze and Félix Guattari in their Capitalism and Schizophrenia (1972-1980) project. It is what Deleuze calls an "image of thought", based on the botanical rhizome, that apprehends multiplicities."
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4. Principle of asignifying rupture: a rhizome may be broken, but it will start up again on one of its old lines, or on new lines
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multiple, non-hierarchical entry and exit points in data representation and interpretation.
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"ceaselessly established connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences, and social struggles.
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"rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo.
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4. Principle of asignifying rupture: a rhizome may be broken, but it will start up again on one of its old lines, or on new lines
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It is what Deleuze calls an "image of thought"
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that apprehends multiplicities.
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theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation
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A rhizome works with planar and trans-species connections
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arborescent model works with vertical and linear connections
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mutualism, in which two different species interact together
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As a model for culture, the rhizome resists the organizational structure of the root-tree system which charts causality along chronological lines and looks for the original source of "things" and looks towards the pinnacle or conclusion of those "things."
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The rhizome presents history and culture as a map or wide array of attractions and influences with no specific origin or genesis, for a "rhizome has no beginning or end
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rhizome resists chronology and organization, instead favoring a nomadic system of growth and propagation
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culture spreads like the surface of a body of water,
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rupture: a rhizome may be broken, but it will start up again on one of its old lines, or on new lines
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it is a "map and not a tracing"
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12 Dec 12
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02 Dec 12
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As a model for culture, the rhizome resists the organizational structure of the root-tree system which charts causality along chronological lines and looks for the original source of "things" and looks towards the pinnacle or conclusion of those "things."
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culture spreads like the surface of a body of water
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17 Nov 12
khaled bahloul", which works with dualist categories and binary choices. A rhizome works with planar and trans-species connections, while an arborescent model works with ve"
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they oppose it to an arborescent conception of knowledge, which works with dualist categories and binary choices. A rhizome works with planar and trans-species connections, while an arborescent model works with vertical and linear connections.
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ceaselessly established connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences, and social struggles.
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"rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo.
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culture spreads like the surface of a body of water, spreading towards available spaces or trickling downwards towards new spaces through fissures and gaps, eroding what is in its way. The surface can be interrupted and moved, but these disturbances leave no trace, as the water is charged with pressure and potential to always seek its equilibrium, and thereby establish smooth space.
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15 Sep 12
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11 Aug 12
Teddy McWilliamsYes!! This is what I'm talking about! Gilles Deleuze and Félix Guattari use the term "rhizome" and "rhizomatic" to describe theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation. Their use of the "orchid and the wasp" is taken from the biological concept of mutualism, in which two different species interact together to form a multiplicity (i.e. a unity that is multiple in itself). Horizontal gene transfer would also be a good illustration.
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05 Apr 12
daddy sucroseA rhizome, on the other hand, is characterized by "ceaselessly established connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences, and social struggles." Rather than narrativize history and culture, the rhizome presents history and culture as a map or wide array of attractions and influences with no specific origin or genesis, for a "rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo."
Rhizome Networks Decentralized Heterarchical Deluze Guattari
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12 Feb 12
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- 1 and 2: Principles of connection and heterogeneity: any point of a rhizome can be connected to anything other, and must be
- 3. Principle of multiplicity: only when the multiple is effectively treated as a substantive, "multiplicity" that it ceases to have any relation to the One
- 4. Principle of asignifying rupture: a rhizome may be broken, but it will start up again on one of its old lines, or on new lines
- 5 and 6: Principle of cartography and decalcomania: a rhizome is not amenable to any structural or generative model; it is a "map and not a tracing"
Deleuze and Guattari introduce A Thousand Plateaus by outlining the concept of the rhizome (quoted from A Thousand Plateaus):
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06 Nov 11
Tai Arnold"describe theory and research that allows for multiple, non-hierarchical entry and exit points "
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describe theory and research that allows for multiple, non-hierarchical entry and exit points
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Rather than narrativize history and culture, the rhizome presents history and culture as a map or wide array of attractions and influences with no specific origin or genesis, for a "rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo."
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resists chronology and organization, instead favoring a nomadic system of growth and propagation
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11 Sep 11
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"image of thought", based on the botanical rhizome, that apprehends multiplicities
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theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation
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A rhizome works with planar and trans-species connections, while an arborescent model works with vertical and linear connections.
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the "orchid and the wasp" is taken from the biological concept of mutualism, in which two different species interact together to form a multiplicity (i.e. a unity that is multiple in itself)
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"rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo."
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planar movement of the rhizome resists chronology and organization, instead favoring a nomadic system of growth and propagation.
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equilibrium
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connection and heterogeneity: any point of a rhizome can be connected to anything other, and must be
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multiplicity: only when the multiple is effectively treated as a substantive, "multiplicity" that it ceases to have any relation to the One
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13 Aug 11
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26 May 11
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- 1 and 2: Principles of connection and heterogeneity: any point of a rhizome can be connected to anything other, and must be
- 3. Principle of multiplicity: only when the multiple is effectively treated as a substantive, "multiplicity" that it ceases to have any relation to the One
- 4. Principle of asignifying rupture: a rhizome may be broken, but it will start up again on one of its old lines, or on new lines
- 5 and 6: Principle of cartography and decalcomania: a rhizome is not amenable to any structural or generative model; it is a "map and not a tracing"
Rhizome as a mode of knowledge and model for society
Gilles Deleuze and Félix Guattari use the term "rhizome" and "rhizomatic" to describe theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation. In A Thousand Plateaus, they oppose it to an arborescent conception of knowledge, which works with dualist categories and binary choices. A rhizome works with planar and trans-species connections, while an arborescent model works with vertical and linear connections. Their use of the "orchid and the wasp" is taken from the biological concept of mutualism, in which two different species interact together to form a multiplicity (i.e. a unity that is multiple in itself). Horizontal gene transfer would also be a good illustration.
As a model for culture, the rhizome resists the organizational structure of the root-tree system which charts causality along chronological lines and looks for the originary source of "things" and looks towards the pinnacle or conclusion of those "things." A rhizome, on the other hand, "ceaselessly established connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences, and social struggles." Rather than narrativize history and culture, the rhizome presents history and culture as a map or wide array of attractions and influences with no specific origin or genesis, for a "rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo." The planar movement of the rhizome resists chronology and organization, instead favoring a nomadic system of growth and propagation. In this model, culture spreads like the surface of a body of water, spreading towards available spaces or trickling downwards towards new spaces through fissures and gaps, eroding what is in its way. The surface can be interrupted and moved, but these disturbances leave no trace, as the water is charged with pressure and potential to always seek its equilibrium, and thereby establish smooth space.[1]
[edit] Principles of the rhizome
Deleuze and Guattari introduce A Thousand Plateaus by outlining the concept of the rhizome (quoted from A Thousand Plateaus):
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25 Jan 11
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17 Nov 10
Per FalkRhizome is a philosophical concept developed by Gilles Deleuze and Félix Guattari in their Capitalism and Schizophrenia (1972–1980) project. It is what Deleuze calls an "image of thought", based on the botanical rhizome, that apprehends multiplicities.
complexity media_theory theory rhizome wikipedia psychology ecology academic activism art biology connectivism culture learning knowledge elearning education deleuze philosophy research folkbildning
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10 May 10
Giorgio BertiniThis article needs additional citations for verification . See also Mutualism Plane of immanence Contextualism Perspectivism Multiplicity Sources Cousin, G. 2005. "Learning in Cyberspace." In Land, R. and Bayne, S. (eds.), Education in Cyber
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Gilles Deleuze and Félix Guattari used the term "rhizome" to describe theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation. In A Thousand Plateaus, they opposed it to an arborescent conception of knowledge, which worked with dualist categories and binary choices. A rhizome works with horizontal and trans-species connections, while an arborescent model works with vertical and linear connections. Their use of the "orchid and the wasp" was taken from the biological concept of mutualism, in which two different species interact together to form a multiplicity (i.e. a unity that is multiple in itself). Horizontal gene transfer would also be a good illustration.
Rhizome theory is also gaining currency in the educational field, as a means of framing knowledge creation and validation in the online era. Glynis Cousin applies the concept when critiquing existing VLEs (virtual learning environments) in her 2005 paper "Learning from Cyberspace". Dave Cormier (2008)[1] criticizes the limitations of the expert-centered pedagogical planning and publishing cycle and posits instead a rhizomatic model of learning. In this rhizomatic model, knowledge is negotiated, and the learning experience is a social as well as a personal knowledge creation process with mutable goals and constantly negotiated premises. The rhizome metaphor, which represents a critical leap in coping with the loss of a canon against which to compare, judge, and value knowledge, may be particularly apt as a model for disciplines on the bleeding edge where the canon is fluid and knowledge is a moving target.
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17 Oct 08
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01 Sep 08
Michel BauwensGilles Deleuze and Félix Guattari used the term "rhizome" to describe theory and research that allows for multiple, non-hierarchical entry and exit points in data representation and interpretation.
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17 Jun 08
Doug BelshawIn the rhizomatic model, knowledge is negotiated, and the learning experience is a social as well as a personal knowledge creation process with mutable goals and constantly negotiated premises.
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14 Sep 07
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